DANGERS
Of
course, all decent, educated people oppose FGM
and want to see its eradication. This laudable goal of the Maputo Protocol
is being used to distract attention from the other, more central goals
of the treaty. Notice that the Protocol offers no new ideas on how to
combat FGM, or any reason why national governments should not do it
themselves without the African Union.
Death for
the Unborn: The Maputo Protocol Demands Total Abortion Legalization.
Article 14, “Health and Reproductive Rights,” calls for
the legalization of what would be in effect abortion-on-demand in Africa.
As typically interpreted by international jurists and Western courts,
the language of the Maputo Protocol would legalize any abortion for
any woman at any point in pregnancy, even in the ninth month. All effective
restrictions on abortion would be abolished by the Protocol. It also
demands the governments promote other policies that Catholics and others
believe to be immoral. Here is Article 14 in its entirety:
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- States
Parties shall ensure that the right to health of women, including
sexual and reproductive health is respected and promoted. This
includes:
a) the
right to control their fertility;
b) the right to decide whether to have children, the number
of children and the spacing of children;
c) the right to choose any method of contraception;
d) the right to self-protection and to be protected against
sexually transmitted infections, including HIV/AIDS;
e) the right to be informed on one's health status and on
the health status of one's partner, particularly if affected
with sexually transmitted infections, including HIV/AIDS,
in accordance with internationally recognised standards
and best practices;
f) the right to have family planning education.
- States
Parties shall take all appropriate measures to:
a) provide
adequate, affordable and accessible health services, including
information, education and communication programmes to women
especially those in rural areas;
b) establish and strengthen existing pre-natal, delivery
and post-natal health and nutritional services for women
during pregnancy and while they are breast-feeding;
c) protect the reproductive rights of women by authorising
medical abortion in cases of sexual assault, rape, incest,
and where the continued pregnancy endangers the mental and
physical health of the mother or the life of the mother
or the foetus.
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The
Maputo Protocol, formulated with help from the International Planned
Parenthood Federation, explicitly calls for all methods of contraception,
including abortifacient ones such as the Pill, to be provided by governments.
It not only calls for allowing the killing of unborn children conceived
through rape and incest, but for the mental health of the mother. In
the United States and elsewhere, this loophole has been used to justify
any abortion at any time because an abortionist can claim that a woman
would have been depressed or anxious if he had refused her an abortion.
Make no mistake: The Maputo Protocol means abortion on demand for an
entire continent. This is the first time an entire continent will have
enshrined a right to abortion
Culture
War: The Maputo Protocol is About the Eradication of Traditional African
Family Cultures. In contrast to its passing mention of FGM,
the Maputo Protocol is full of radical feminist language about the complete
transformation of African cultures into a Western, Marxist-style genderless
utopia. After World War II, the Frankfurt School of Marxists transferred
concepts about class warfare from the economic realm to the cultural
and familial realms. Instead of focusing just on rich vs. poor, the
Frankfurt School Marxists succeeded in sparking societal struggles based
on concepts of men vs. women, Western vs. non-Western, white vs. black,
etc. The Maputo Protocol is an African blueprint for continent-wide
feminist social transformation that, like all leftist transformations,
will destroy families, lessen community, uproot tradition, and enhance
the power of ruling governmental elites.
Instead
of talking about the harm of FGM and how to combat it, the Maputo Protocol
is full of statements such as the following. These statements call for
the total eradication of all forms of “discrimination” against
women:
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“Further
considering that Article 18 of the African Charter on
Human and Peoples' Rights calls on all States Parties to eliminate
every form of discrimination against women and to ensure the
protection
of the rights of women as stipulated in international declarations
and
conventions….”
“support
the local, national, regional and continental
initiatives directed at eradicating all forms of discrimination
against women.”
“Reaffirming
the principle of promoting gender equality as
enshrined in the Constitutive Act of the African Union….”
“States
Parties shall combat all forms of discrimination against
women through appropriate legislative, institutional and other
measures. In this regard they shall: a) include in their national
constitutions and other legislative instruments, if not already
done, the principle of equality between women and men and
ensure its effective application”
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And
what does discrimination mean? The Maputo Protocol, which never defines
FGM or distinguishes it from true medical procedures, defines discrimination
this way:
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“‘Discrimination
against women’ means any distinction,
exclusion or restriction or any differential treatment based
on sex and whose objectives or effects compromise or
destroy the recognition, enjoyment or the exercise by
women, regardless of their marital status, of human rights
and fundamental freedoms in all spheres of life.”
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This
broad definition would seem to outlaw almost any distinction based on
sex. Even all-male military units seem to be forbidden, and the Maputo
Protocol could be interpreted as requiring the military draft for women
if one exists for men. This “sex warfare” theory must be
integrated into all spheres of life, according to the Maputo Protocol.
All signatory nations must:
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“integrate
a gender perspective in their policy decisions,
legislation, development plans, programmes and activities
and in all other spheres of life”
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In
addition, the United Nations’ Committee on the Elimination of
All Forms of Discrimination Against Women (CEDAW), among other international
agencies, has declared denial of access to abortion to be discrimination
against women. CEDAW has even ordered several countries to legalize
abortion. This interpretation of the Maputo Protocol is likely to become
dominant among international jurists.
The
Maputo Protocol states very clearly that it mandates a totalitarian
program to brainwash Africans into radical feminist ways of thinking:
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“States
Parties shall commit themselves to modify the social and
cultural patterns of conduct of women and men through public
education, information, education and communication strategies,
with
a view to achieving the elimination of harmful cultural and
traditional
practices and all other practices which are based on the idea
of the
inferiority or the superiority of either of the sexes, or on
stereotyped
roles for women and men.”
“eliminate
all stereotypes in textbooks, syllabuses and the
media, that perpetuate such discrimination”
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A
good question is what are the “stereotypes” to be eliminated?
Feminists in the West argue that the traditional roles of husbands and
wives in the family should be included as “stereotypes”.
In Western nations, traditional families where the mother stays at home
to be the primary care-giver for the children face discrimination in
society, taxes, and government programs even though there are tens of
millions of them. Girls are indoctrinated in schools and the media to
believe that a professional career is their only valuable choice. The
result has been dramatic increases in family breakdown, illegitimacy,
fatherless families, involuntarily single and childless women, and suicidal
birthrates far below replacement level. Africans also face crises with
family formation and steadily increasing numbers of orphans. Do African
women need to hear that they should not take on the stereotyped role
of child care-giver? Do African men need to hear that they shouldn’t
serve as breadwinners for their families? The Maputo Protocol would
even attack freedom of the press in this area if implemented.
The
Maputo Protocol insists that “the minimum age of marriage for
women shall be 18 years.” In Africa, as elsewhere, many young
women become pregnant before age 18, and this situation is unlikely
to change any time soon. This provision would forbid them to marry the
fathers of their children, which could deprive them of the protection,
income, and social status that such marriages could bring. Though true
child marriage is unacceptable, it could be that a minimum marriage
age younger than 18 would be more reasonable.
The
Maputo Protocol states:
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“States
Parties shall adopt and implement appropriate measures to ensure
the protection of every woman’s right to respect for her
dignity and protection of women from all forms of violence,
particularly sexual and verbal violence.”
“‘Violence
against women’ means all acts perpetrated against women
which cause or could cause them physical, sexual, psychological,
and economic harm, including the threat to take such acts; or
to undertake the imposition of arbitrary restrictions on or
deprivation of fundamental freedoms in private or public life
in peace time and during situations of armed conflicts or of
war”
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The
use of the term “verbal violence” indicates a desire to
impose the kind of censorship already beginning in Canada and Western
Europe, where journalists and pastors have been prosecuted for saying
homosexual acts are sinful or harmful. These passages raise the prospect
of men being dragged to court for “verbal abuse” of their
wives or other speech. Might it one day include statements such as,
“Mothers should primarily care for their children instead of working
in factories,” or “Abortion is evil”? Couldn’t
trying to outlaw abortion be construed as an attempt to “undertake
the imposition of arbitrary restrictions on or deprivation of fundamental
freedoms in private or public life” by courts of the same ideological
slant as the drafters of the Maputo Protocol?
Feminists
claim that quotas that help women to get jobs and discriminate against
men are good. This is not true. Every wife and daughter of a man who
is denied a job, promotion, or benefit suffers as well. Since many women
and children depend on the father of the family for their primary income,
they suffer all the more from sex preferences. Homemaking mothers and
their children suffer most from this. Therefore, sex preferences discriminate
against intact traditional families in favor of single persons and non-traditional
families.
Not
only is the Maputo Protocol full of phrases about “affirmative
action” for women and “the promotion of women” that
mean discriminating against father-headed families, but it calls for
equal representation for women in certain career areas even though far
more women than men prefer to stay at home. The Maputo Protocol demands
“that women are represented equally in the judiciary and law enforcement
organs.”
The
Maputo Protocol is Enforceable. Many might believe that the Maputo Protocol
is a bit of propaganda with no real practical effect. On the contrary,
the Maputo Protocol is binding and enforceable. Currently, the African
Commission on Human and Peoples’ Rights has the authority to interpret
the Protocol until the African Court on Human and Peoples' Rights is
established. The African Union is moving toward greater integration
and its power will only increase, just as the European Union, though
unable to operate effectively on security matters, dictates social policy
to its member states. The African Union’s website says that its
goal “is full political and economic integration leading to the
United States of Africa.” African heads of state have been participating
in the process to realize this dream.
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